Activism

On the outbreak of World War II, Bela Hazan escaped her hometown of Rozyszcze, Poland, for Vilna, where she worked as a smuggler for the Dror movement. She was arrested by the Gestapo in 1942 and sent to Auschwitz, where she served as a nurse, then to Ravensbruck, and finally to Leipzig, from which she was liberated. She immigrated to Israel, where she died in 2004.

Just as the many well-known thinkers of the Enlightenment debated the proper role of women in society, so did the maskilim, the men of intellect who burst upon Ashkenazi Jewish society in the eighteenth- and nineteenth-century revolution known as Haskalah. Dominated by men, the movement critiqued Jewish tradition and encouraged modernity among Jews, but simultaneously met Jewish women’s pursuit of modernity with ambivalence.

Across the medieval Jewish world, rabbis used takkanot (rabbinic decrees) to address urgent needs in family life among their Jewish communities. These takkanot are key historical sources for understanding the changing roles of women in the medieval Jewish world.

Hadassah, the Women’s Zionist Organization of America (HWZOA) has a lengthy history of activity in the Yishuv and Israel, going back to 1913, about a year after it was founded in New York, and continuing to this day. This activity, outstanding in its scope, continuity, stability, and diversity, encompasses efforts in the sphere of health and medical services and in the welfare of children and youth.

First a dancer, then a teacher, Marjorie Guthrie founded the Woody Guthrie Children’s Fund and Archive in 1956 to preserve her husband’s works for future audiences. By the end of her life, she was a national activist for Huntington’s Disease and other genetic and neurological diseases.

Jewish women in the Habsburg Monarchy experienced the stresses and strains of nineteenth- and twentieth-century Jewish life as Jews, as women of their particular social classes, and as inhabitants of the different regions of the Monarchy. In some regions, they modernized and acculturated, but the overwhelming majority remained deeply pious, traditional Jews.

Elinor Guggenheimer first toured New York City day nurseries as a member of the Federation of Jewish Philanthropies during the 1930s. Horrified by what she saw, Guggenheimer began a lifelong crusade for improved and standardized child care facilities across the country, in addition to her work promoting women in public office.

Through her work as a soldier, writer, teacher, and volunteer supporting immigrants, Rivka Guber exhibited selflessness for her neighbors and for the young State of Israel as a whole, earning her the title “Mother of the Sons” and the respect of the nation.

Rose Gruening created a number of social assistance organizations to aid immigrant families, offering practical help that included childcare, funding for college educations, and even a summer camp.

Blu Greenberg is known as the mother of Orthodox feminism and is author of On Women and Judaism: A view from Tradition. She coined the phrase “Where there’s a rabbinic will, there’s a halakhic way,” demanding that rabbis find systemic solutions to help women who feel trapped by aspects of halakhah. Greenberg is a fierce advocate for agunot, women trapped in unwanted marriages.

Politically active from a young age, Haika Grosman played a key role in the underground resistance to Nazi occupation and the Holocaust and put her safety on the line in the name of the movement.

Sephardi and Romaniote women during the resistance movements in Greece and in Auschwitz Birkenau have been rarely mentioned in the literature on World War II, but they made varied contributions to the movement.

Vivian Gornick is an American essayist, memoirist, and noted second-wave feminist. She is known for bringing a personal lens to political and critical writing.

As a translator, Emma Leon Gottheil helped spread the ideals of Zionism across America, but as founder of the Women’s League for Palestine, she turned those ideals into reality.