Activism

Fannia M. Cohn was one of the leading Jewish women trade union activists in the United States. Drawing on her Russian Jewish cultural traditions, she pioneered the development of educational programs within the International Ladies Garment Workers Union (ILGWU).

Called a midwife and a “doctoress,” Elizabeth D.A. Cohen fought for the respect of her colleagues. She was the first woman doctor recognized by the state of Louisiana and battled to save patients from two epidemics of yellow fever.

As part of the Black-Jewish civil rights alliance and rooted in twentieth-century political, cultural and gender dynamics, Jewish women’s activism took many forms. Jewish women contributed as professionals, through Jewish and women’s organizations, and as foot soldiers in the movement’s nonviolent direct action organizations such as CORE (the Congress of Racial Equality) and SNCC (the Student Nonviolent Coordinating Committee).

Jewish-Algerian-French writer Hélène Cixous published her first book in 1967 and approximately her eighty-seventh in February 2021. This “life writing” comprises poetic fiction and autobiography, literary and feminist theory, art criticism, and theatrical works. Cixous explores the myriad contradictions and consequences of loss and exile, of “being Jewish” and “being a woman.”

Ambivalent about Judaism, passionately Marxist, charismatic, and courageous, Rose Chernin devoted a great deal of her life to securing the rights of disenfranchised citizens: the unemployed of the Depression, farm workers without a union, Black home buyers thwarted by redlining, and other foreign-born leftists, like herself, who faced deportation in the 1950s. 

Journalist and lecturer Aviva Cantor is the author of the theoretical work Jewish Women, Jewish Men: The Legacy of Patriarchy in Jewish Life, a passionately analytical synthesis of feminism, Judaism, Zionism, Socialism, animal rights and environmentalism, as well as of the landmark The Egalitarian Hagada. Cantor was founding editor of the Jewish Liberation Journal. She also originated the idea and was a founder and editor of Lilith, the independent Jewish feminist magazine.

The positive aspect of the Canadian mosaic has been a strong Jewish community (and other communities) which nurtured traditional ethnic and religious values and benefited from the talent and energy of women and men restrained from participation in the broader society. The negative aspect has included considerable antisemitism and, especially for women, the sometimes stifling narrowness and conservatism of the community which inhibited creative and exceptional people from charting their own individual paths.

Jewish women played leading roles in the formative years of the General Jewish Workers’ Bund, which was established in the Tsarist Empire in 1897, and initially participated in the movement in large numbers. However, the Bund had somewhat less success in mobilizing women in independent Poland between the two world wars than it had during the Tsarist era.

As a widowed immigrant and young mother, Hayuta Busel fought to expand options for women in Palestine throughout her work on kibbutzim and in the women’s labor movement. Busel believed profoundly in the liberation of Jews, especially women, in the Hebrew language, and in the creation of a new model of family which would facilitate women’s liberation.

In her fiction, Rosellen Brown confronted themes of alienation, responsibility for others, and racial tension in America. Brown is known for the passion and insight she brings to the page as a poet, essayist, and fiction writer.

Cécile Brunschvicg was one of the grandes dames of French feminism during the first half of the twentieth century. Although her chief demand was women’s suffrage, she also focused on a range of practical reforms, including greater parity in women’s salaries, expanded educational opportunities for women, and the drive to reform the French civil code, which treated married women as if they were minors.

May Brodbeck, whose career in the sciences ran the gamut from teaching high school chemistry to exploring fundamental philosophical questions about the nature of human consciousness, was among the foremost American-born philosophers of science.

A novelist, playwright, and ritualist, Esther M. Broner emerged on the literary scene in the early 1970s as a leading feminist writer. Her novels feature bitter, fearless, and funny characters. In other works, Broner has combined autobiography with feminist critique of Jewish tradition and created new rituals, such as her 1976 “Women’s Haggadah.”

A riveting public speaker, masterful politician, skilled organizer, and administrator, Fanny Fligelman Brin, who served two terms as president of the National Council of Jewish Women, from 1932 to 1938, is best remembered for her work on behalf of world peace during the interwar years.

Bridges: A Jewish Feminist Journal emerged in the overlap of late twentieth-century feminism and the Jewish and connected Jewish feminist writers, activists, and artists with each other, and with various public forums, for more than two decades. As a project made by, for, and about Jewish feminists, it became a space of creative collaboration, and a place to showcase late twentieth-century Jewish feminist cultural projection.

As president of the National Council of Jewish Women, Rose Brenner focused on inclusion of people who were often marginalized—the deaf, the blind, and those isolated in rural areas.

Created at the beginning of the twentieth century, B’nai B’rith Women expanded its role during both World Wars. Although gender roles after World War II reverted to a more conventional structure, in the 1960s BBW shifted its efforts to reflect the antipoverty and feminist campaigns of the period.