Activism

Born in Brooklyn in 1925 to secular and assimilated parents, Norma Rosen was an American-Jewish novelist, essayist, educator, editor, and professor. Rosen’s exploration of Jewish history and religion in her writings contributed to questions surrounding Jewish theology and Jewish feminism in the second half of the twentieth century.

A member of the Jewish underground in the Auschwitz-Birkenau death camp, Roza Robota was one of the organizers of an operation to smuggle explosives for use by members of the Sonderkommando (Jewish forced-labor unit of concentration camp prisoners) in the October 7, 1944 revolt at the camp.

Esther Leah Medalie Ritz defended human rights throughout the myriad conflicts of the twentieth century, from speaking out against fascism in the 1930s to participating in Israeli-Palestinian dialogue in the 1980s.

Ritual behavior is one of the fundamental pillars of Judaism, and of all religions, whose concern is precisely with ultimate meaning and purpose. Since the 1970s, Jewish feminists have gained access to male-identified rituals, developed a wide variety of new rituals, and feminized core male rituals.

The medieval commentator Rashi, through his commentary and halakhic works, was an advocate for improving the status of women, introducing innovative exegesis to support his views. His followers, the Tosafists, would continue to innovate and support Jewish women.

Puah Rakovsky dedicated her life to working towards the empowerment of Jews, particularly of Jewish women. She was a revolutionary woman, taking on important roles as an educator, translator, organizer of women, and an early socialist Zionist.

Nehamah Pukhachewsky’s writings advocated for Jewish women with a feminist confidence that resonates with readers to this day. Pukhachewsky immigrated from Lithuania to Palestine in 1889, actively participating in agriculture and women’s rights movements along with writing articles for Hebrew journals. She is remembered as one of the first modern Hebrew women prose writers.

Since 1972, when Sally Priesand became the first woman in the world ordained by a rabbinical seminary, hundreds of women have become rabbis in the Reform, Reconstructionist, and Conservative movements. In recent years, womenhave also entered the Orthodox rabbinate, using a variety of titles, including rabbi.

On June 3, 1972, when Cincinnati’s Hebrew Union College-Jewish Institute of Religion ordained Sally Jane Priesand rabbi, she became the first woman in America to become a rabbi and the first in the world ordained by a rabbinical seminary.

One of California’s first Jewish educators, Mary Goldsmith Prag came to San Francisco as a young child during the Gold Rush. She became a religious and secular teacher, an administrator, a fighter for equal rights for women, and the mother of the first Jewish congresswoman, Florence Prag Kahn.

Hortense Powdermaker explored the balance of involvement and detachment necessary for participant-observer fieldwork in cultural anthropology, stressing the ability to “step in and out of society.” Her secular Jewish identity was apparently a factor in learning this skill, exemplified in an academic career that included thirty years of college teaching and the writing of five major books based on widely diverse fieldwork studies.

Women’s political parties have played an important, though to date poorly acknowledged, role in the social and political history of Israel. They had a significant impact on women’s participation in power center, political and other; they placed a major part in the struggle for women’s right to vote and to be elected; they raised the issue of violence against women, and much more.