Amplify Jewish Women’s Voices

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Emunah

Emunah was founded in 1935 under the leadership of Tova Sanhedrai-Goldreich. With its headquarters in Jerusalem, the organization aims to strengthen various sectors of the Israeli community. World Emunah aims to strengthen global commitment to Israel in communities abroad.

Elephantine

The documents found on the Egyptian island of Elephantine in the late nineteenth and early twentieth centuries, which date from the fifth century BCE, extensively feature women. The women enjoyed extensive financial and property rights and their narratives show a society in which women had significant rights, rare for the time.

Josephine Sarah Marcus Earp

Impulsive, adventurous, and outspoken, Josephine Sarah Marcus Earp ran away from home when she was seventeen years old. Two years later, she joined destinies with western lawman, gambler, and entrepreneur Wyatt Earp. For forty-seven years, they roamed the West, mingling with well-known westerners on both sides of the law.

Eastern European Immigrants in the United States

Forty-four percent of the approximately two million Jewish immigrants who arrived in the United States between 1886 and 1914 were women. Although these women were more politically active and autonomous than other immigrant women, dire economic circumstances constricted their lives. The hopes these immigrant women harbored for themselves were often transferred to the younger generation.

Edna: Apocrypha

In the Book of Tobit, Edna is Raguel’s wife, Sarah’s mother, and the mother-in-law of Tobias, Tobit’s son. Edna has no biblical namesake; unlike the other women named in Tobit, her name does not evoke images from the Hebrew Bible. Perhaps the author of Tobit means to recall Eden’s idyllic existence, or, more likely, to convey by the name something about the type of woman, wife, and mother Edna is.

Doctors: Medieval

Many Jewish women practiced medicine throughout Europe and the Middle East during the medieval period, forming an integral part of the Jewish working community.

Friedl Dicker-Brandeis

Friedl Dicker was an artist and educator who studied at the Bauhaus school then led art classes at Terezin.  In the ghetto, Dicker taught drawing to hundreds of children, designed sets and costumes for children’s performances, and made an exhibition of children’s drawings in a basement. She also created her own sketches, many of which were discovered in the 1980s.

Divorce: The Halakhic Perspective

Many scholars claim that Jewish marriage is a matter of contract between two willing parties and as a result they, not the state, can decide to get divorced, in the same way that they decided to marry. However, more critically inclined scholars, and especially feminist scholars, take issue with those who complacently remark on the “progressive, and contractual” ease with which Jewish divorce takes place.

Helene Deutsch

Helene Deutsch was mentored by Sigmund Freud and was the first psychoanalyst to write a book on female psychology. In the 1920s she emerged as one of the most successful teachers in the history of psychoanalysis and in 1924 she became the first woman to head a psychoanalytic clinic.

Die Deborah

Die Deborah was an influential American Jewish newspaper published in German from 1855 until 1902 specifically aimed at German-Jewish middle-class women. The paper’s writers and editors viewed women in high esteem as keepers of moral and spiritual values, and toward the turn of the century they came to support the values of the American feminist movement.

Demography: Soviet Union, the Russian Federation and other Successor States

The statistics on Jewish marriage, divorce, fertility, emigration, and aging within the Soviet Union reveal new pockets of history and can shed light on the effects of historical events on Jewish lives.

Daughter of Pharaoh: Midrash and Aggadah

The rabbis depict the daughter of Pharaoh, who rescued the baby Moses, as a righteous figure who did not follow her father’s wicked ways but rather converted and ceased worshiping idols. She was highly praised by the Rabbis, and the midrash includes her among the devout women converts and those who entered the Garden of Eden while still alive.

Daughters of Zelophehad: Bible

The story of the five daughters of Zelophehad provides legitimation of a limited right of Israelite women to inherit land. The story celebrates women’s boldness and at the same time offers comfort for men who have the misfortune (from the Bible’s androcentric point of view) to have no sons.

Daughters of Zelophehad: Midrash and Aggadah

The midrash rains many praises on the daughters of Zelophehad, describing them all as equally wise and virtuous, as well as exegetes. The midrash also says that they are mentioned by the Patriarchs and are so righteous that they are blessed with children despite their old age.

Contraception

One of the major Jewish sources dealing with contraception is Tosefta Niddah. As with the issue of abortion, the more public the debate about contraception became over time, the more some rabbinic authorities attempted to usurp women’s control over their bodies.

Concubine of a Levite: Bible

The concubine of a Levite is offered to a group of Benjaminite men while traveling with her husband and is subsequently raped until she is near death. In retaliation, the Israelites launch a series of attacks on the Benjaminites. The narrative of the concubine is horrifying and shows the chaos of life before monarchial rule was established.

Concubine of a Levite: Midrash and Aggadah

The story of the concubine at Gibeah, who is murdered when her husband sends her out to a crowd of Benjamites, is one of the most shocking narratives in the Bible. The rabbis do not blame the unnamed woman for her fate and the ensuing crisis, instead placing the blame at the feet of the Levite and the leaders of Israel.

Jewish Migrations to the United States in the Late Twentieth Century

The three primary groups of Jewish immigrants to the United States in the last decades of the twentieth century were from the former Soviet Union, Israel, and Iran. In each group, women played key roles in helping their communities adapt to life in the United States.

Colonial Period in the United States

Jewish women in colonial America led varied lives, with some occupying traditional roles as mothers and wives and others remaining single. Some ran their own businesses and others worked as servants for Jews with more money. Both in and out of the synagogue, women played a crucial role in early American Jewish communities.

Club Movement in the United States

In the last decade of the nineteenth century, Jewish women shifted from benevolent work to social and personal reform, often through aiding immigrants and young, vulnerable women. They facilitated educational opportunities to learn about Jewish history and ethics, which in turn helped inform their aid work. These efforts created a space specifically for women in American Jewish society.

Children's Literature in Hebrew

Born in the Diaspora and continued in the Yishuv and the state of Israel, children’s literature in Hebrew participated actively in facilitating the construction of a national collective self. Female children’s book authors disseminated Hebrew as a secular language in both Palestine and the Diaspora and created a new prototype of the child as a native-born “child of nature.”

Children's Literature in the United States

Children’s literature in the United States would not be the same without Jewish women. From Sydney Taylor to Judy Blume to Lesléa Newman, Jewish women have written books read by millions of children and teenagers in the U.S. for more than a century.

Peggy Charren

Peggy Charren, founder of Action for Children’s Television (ACT), took on the burgeoning television industry of the 1970s and won. She received a Presidential Medal of Freedom in 1995 for her work on behalf of quality television programming for children.

Caribbean Islands and the Guianas

Women were among the earliest settles in the Dutch and English Caribbean. Early Caribbean Jewish women, despite living in patriarchal societies, still managed to engage in public pursuits. As Caribbean Jewish communities became increasingly racially blended over time, women of color became some of the most definitive architects of distinctly Creole Caribbean Jewry.

Britain: Nineteenth and Twentieth Centuries

Since being allowed to resettle in 1656, Jews in Great Britain have established deep community ties throughout their diverse community. Class differences between early Sephardic settlers and the later wave of Ashkenazi immigrants gave rise to numerous Jewish charitable organizations, in which women played a key role.

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