Amplify Jewish Women’s Voices

Your gift keeps these stories alive—this Passover, please consider a monthly gift.

Help us meet our Passover goal
21 of 50 monthly donors

Family

Content type
Collection

Post-Biblical and Rabbinic Women

IIn antiquity, the treatment of women drew from patriarchal biblical traditions. Despite a few notable exceptions, women had minimal legal rights but were active participants in alternative Jewish sects and could hold office. As rabbinic material was codified, control over women increased, although the literature was not exclusively restrictive towards women.

Orna Porat

Orna Porat was a leading actor at the Cameri Theater who also performed at the Habimah, the Beer-Sheva Municipal Theater, Beit Lessin, and the Yiddish Theater. After immigrating to Israel from Germany, Porat struggled to learn Hebrew and break into the theater world, but ultimately she was successful. She is known for serving on the Cameri’s administrative board and founding the Cameri Children’s Theater.

Poland: Interwar

A minority habitually ignored by scholars, Polish-Jewish women played important roles in the changing cultural and political framework of the interwar years.

Poland: Early Modern (1500-1795)

Polish Jewish Women played a complex role in their society and culture during the early Modern Period. This role was usually gender segregated, but upon a closer look, was more gender flexible than one might think.

Clara Asscher Pinkhof

Clara Asscher Pinkhof dedicated her life and work to helping and advocating for Jewish children, initially as a teacher and later as an author. She is most known for her accounts of the experiences of Jewish children during the Nazi occupation.

Shoshana Persitz

Born in Russia to wealthy parents, Shoshana Persitz was a passionate Zionist and a leader in education reform. She operated a Hebrew-language publishing house in Russia before making Aliyah to Israel, where she continued in publishing and served three terms in the Knesset.

Rabbi Ben-Zion Meir Hai Ouziel

Rabbi Ben-Zion Hai Ouziel was the Sephardic chief rabbi of Israel. Ouziel believed women could vote and be elected, serve as judges, use birth control for health reasons, and inherit property. He proposed a marriage formula that would prevent women from becoming agunot (“chained”).

Orpah: Midrash and Aggadah

The Rabbinic expansion of the story of Oprah paints her in a generally unfavorable light. This dislike is based on Orpah’s comparison to Ruth, in which Orpah is portrayed as the negative version of her sister-in-law. Orpah’s naming reflects the description that she is promiscuous and brazen.

Old Yishuv: Palestine at the End of the Ottoman Period

Women of the Old Yishuv saw their immigration to the Holy Land as serving spiritual sanctification at the expense of material suffering. Jewish women lived restricted lives as the result of child marriage, high infant mortality rates, and being confined to the domestic sphere in the Old Yishuv.

Jewish Women in New Zealand

Although New Zealand’s Jewish community is small, “Kiwi” Jewish women have punched well above their weight and account for a significant number of the country’s “historic firsts” and remarkable achievements.

Margaret Naumburg

By founding the Walden School and creating her own system of education based on principles of psychoanalysis, Margaret Naumburg laid the groundwork for the new discipline of art therapy. Naumburg also authored many works on psychology and art therapy.

Nature of Women

Rabbinic literature is replete with implications concerning the differences in the respective natures of men and women. Often the portrayals are paradoxical, citing opinions that describe seemingly opposite traits. The broader reality, however, often balanced a narrow reading of the text.

Mother of Micah: Bible

The story of Micah’s mother in Judges 17 is short, but it offers a key insight into ancient Israelite women’s important role as a leader in household worship.

Mother of Micah: Midrash and Aggadah

One midrash posits that Delilah was Micah’s mother, based on two stories in the Bible that mention Delilah and Micah immediately after one another. However, Rashi argued that the timelines of Delilah and Micah’s lives meant that they could not be related.

Mother of Samson: Bible

Though her name is never mentioned, Samson’s mother plays a vital role in shaping her son, one of the greatest among the Judges. When notified by a divine messenger that her son must be a Nazirite, she herself keeps the Nazirite vows, ensuring that he could grow up to become a hero to Israel.

Moshavah

Women played important roles in the moshavot (villages), the pioneer settlement form created by the Jews in Palestine at its formative period 1882-1914. Various types of women in the moshava had significant roles in creating the “new Jew” of the second generation and in establishing and consolidating the moshavot.

Modesty and Sexuality in Halakhic Literature

Though it is not mentioned in the Bible, modesty (zeni'ut) has become a significant part of modern halakhah, especially in the realm of sexuality. For women, sexual modesty means covering up their bodies. For both men and women, modesty also entails certain behavioral rules. These modesty rules ensure that sex happens in a way that is deemed proper, in the right time and place.

Mizrahi Feminism in Israel

Mizrahi feminism goes beyond the typical western scope of feminism to include the history and issues that concern women in the Middle East in Israel and in Arab and Muslim countries. An intersectional feminism, it is particularly sensitive to issues of race, class division, immigration, and ethnic discrimination.

The Jewish Family in Early Twentieth-Century United States

As poor Jewish immigrant families poured into the United States in the late nineteenth and early twentieth centuries, concerned social workers, rabbis, sisterhood presidents and journalists sounded an alarm about the state of the Jewish family. Women often bore the blame for what was seen as the weakening of the Jewish home, and communal organizations devoted much attention to strengthening the Jewish family.

Eva Violet Mond Isaacs, Second Marchioness of Reading

Lady Eva Violet Mond Isaacs, Marchioness of Reading, was born into one remarkable family and married into another. She occupied a unique place in Anglo-Jewry; as Vice President of the World Jewish Congress and President of its British section she was an eloquent and vocal supporter of the Zionist cause and the young state of Israel.

Midwife: Bible

Midwifery is one of the oldest professions, and several biblical narratives refer to midwives. In addition, in one psalm God is metaphorically depicted as a midwife, delivering a person from danger. Israelite obstetrical practices were probably similar to ones known from other ancient Near Eastern texts.

Midwife: Midrash and Aggadah

The Rabbis assign significant value to the role of a midwife, especially in the stories of Shiphrah and Puah. The job of a midwife comes with much responsibility, as she not only helps with birth but also aids the process of labor and provides nutritional support to both new mothers and infants.

Merab, daughter of Saul: Midrash and Aggadah

Merab, daughter of Saul, was meant to marry David, but ended up being given in matrimony to Adriel the Metholathite. Rabbis in the Midrash and Aggadah discuss two different versions of events: one in which Merab marries David, and one where she marries Adriel.

Merab: Bible

Merab, one of the daughters of King Saul, is originally offered in marriage to David, whom Saul hopes to have killed. However, Saul’s plan fails, and Merab marries another man. The story of Saul’s attempt to arrange Merab’s marriage shows the social structures between fathers and daughters among the ancient Israelites.

Eve Merriam

Eve Merriam was an accomplished poet and playwright, best known for her books of children’s poetry that are beloved by audiences of all ages. Her life and career centered around New York, where she used her keen critical eye and unique tactile style to create poems and plays about urban life, social justice, feminism, and more. 

Donate

Help us elevate the voices of Jewish women.

donate now

Get JWA in your inbox

Read the latest from JWA from your inbox.

sign up now