Education

“Big Hats and bigger opinions, she knew ‘This woman’s place is in the House—the House of Representatives,’” Rabbi Ruth Abusch-Magder tweeted on May 2, the launch day for Jewish Women’s Archive’s “#jwapedia: Tweeting the Encyclopedia” project. By doing so, she sent a link to the article about Bella Abzug in the online “Jewish Women: A Comprehensive Historical Encyclopedia” hurtling out into cyberspace to be clicked on, opened and read by her many Twitter followers.

In honor of Jewish American Heritage Month, the Jewish Women’s Archive is launching a campaign to tweet our online Encyclopedia of Jewish women’s history. The project poses an intriguing and entertaining challenge: to summarize a scholarly article in no more than 140 characters.

Who are the women who frame our world? A small gathering of about 100 women met in San Francisco last week to hear from an array of leaders in the creative arts.

Last week, I had the great privilege of attending the conference “Women’s Liberation and Jewish Identity: Uncovering a legacy of innovation, activism, and social change.” (JWA was a conference sponsor, and you can check out Judith Rosenbaum’s response to the conference here!) As a research intern for Professor Joyce Antler, the conference convenor, this past summer, I spent hours reading short essays, activist statements, and poetry by many of the conference’s speakers, who were primarily Jewish women involved in feminist activism in the 1970’s and 1980’s. Seeing their words come to life as they spoke to an audience of peers, academics, and a few young feminists was enlightening, particularly as it provided me with a chance to rethink my own relationship to Jewish feminism as it relates to Jewish ritual practice.

I first read the Joyce Antler’s book The Journey Home: How Jewish Women Shaped Modern America as an undergraduate, deep in the thrall of Jewish feminist academia.

The Top 11 Labor History Landmarks in New York City is a blog series on Jewesses with Attitude created in honor of Women's History Month and the 100th anniversary of the Triangle Waist Factory fire. Learn more about the series here, or check out JWA's online walking tour.

On Sunday, I had lunch with Fannia Cohn. So did Toba Penny from Moment, Sarah Perry, Rose Zoltek-Jick, and Leah Berkenwald from the Jewish Women’s Archive, and six other guests (including one man) at Table 24. We were gathered to commemorate the centennial of the Triangle Shirtwaist Factory Fire and to celebrate Jewish women activists, past and present. Each of us was given a numbered card with a part of Fannia Cohn’s life story.

Her life offers evidence of the possibilities and limitations of women’s activism in the American labor movement.”

Lillian Wald was born in Cincinnati, OH in 1867. Like many German Jews, her parents had emigrated from Europe soon after the revolutions of 1848. Her father, an optical goods dealer, moved his family to Rochester, NY in 1878. The Walds valued culture as well as formal education. Lillian remembered her parents’ home as a place overflowing with books. She went to a school in Rochester that taught in French as well as English.

The first thing I thought when I read this article in Monday's New York Times was "How cool! All these women are scientists?!" What immediately followed was the thought "Too bad." Too bad I never knew that Winnie from the Wonder Years loves math. Too bad I never found out that Blossom totally digs science. Too bad I had no idea that Queen Amidala was a super science nerd in high school, or I might have found the Star Wars prequels more interesting.

Martin Luther King, Jr. Day provides the Jewish community with a unique and multifaceted opportunity each year: it's a chance to turn our communal attention from its inward focus to a more outward-directed perspective. A chance to connect with our African-American neighbors. A chance to celebrate the man who still looms large as a model of religiously-inspired leadership. A chance to recall with pride a time when many Jews stood up for the rights of all people, black or white.

I was sitting in a meeting about a pilot project on gender in Jewish education a few years ago when a male colleague interrupted to proudly announce the release of his new book, a compilation of essays that he edited about Jewish education in North America. Naturally, I flipped through the hot-off-the-presses volume and searched for women writers. To my surprise, there was not even one. I asked the man why there were no women among the fifteen or so authors.