Daughter of Dibri of the tribe of Dan and wife of an Egyptian, Shelomith is the only woman mentioned by name in the Book of Leviticus. She appears in the narrative about her son, a man who pronounces the name of God in blasphemy during a fight with another Israelite man. Her unnamed son is brought to Moses and placed in custody to await the decision of God.

God then commands Moses to take him outside the camp and have the whole community stone him. At this point, a general policy is set forth, proclaiming that all who blaspheme God’s name, “aliens as well as citizens,” will be punished by being stoned to death (Lev 24:16). Stoning in ancient Israel was the penalty for very serious offenses—ones considered to endanger the universe.

This story may have served a pedagogical purpose by showing that blasphemy was a direct trespass on the holy and that stoning was sanctioned by God through special instruction to Moses. Other stories, such as the tale of the man who gathered wood on the Sabbath day (Num 15:32–36), carry the same message. Such stories also indicate the way a precedent might have developed into a general law.

The fact that the story, whether true or invented, presents a precedent for an important law may explain why it provides details of the man’s parentage: his father’s identity as an Egyptian and his mother’s name and lineage. The fact that the father is Egyptian helps justify the law’s application to non-Israelites (“aliens”) as well as Israelites. His mother’s name, along with her father’s name and tribe, is important in establishing him as an Israelite, perhaps because one’s lineage was usually reckoned through the father’s family. Shelomith’s name may have been preserved because she does not serve as an example of women in general.