Activism

Being pro-choice means a lot of things: Above all else, it means supporting a woman’s right to choose what happens to her body during pregnancy, abortion included. But because the stigma surrounding abortion is still so, well, stigmatized, “being pro-choice” is often just an amorphous concept (albeit a powerful one) without real faces or stories behind the crusade to ensure women’s rights.

February is Black History Month. It’s also American Heart Month, International Boost Self-Esteem Month, National Snack Food Month, and Return Shopping Carts to the Supermarket Month. Yes, seriously. But for the Jewish community, this February also marks the 3rd annual Jewish Disability Awareness Month, described as “a unified effort to raise awareness and support efforts to foster inclusion of people with disabilities and their families in Jewish communities worldwide.”

There’s a lot of buzz these days about Stephanie Coontz’s new book A Strong Stirring, an assessment of Betty Friedans’s 1963 manifesto The Feminine Mystique. It’s stirring up some personal memories of my own.

Nothing makes me sadder than the idea that Planned Parenthood would lose its government funding–something that, if some people in Congress get their way, could become a reality. Representative Mike Pence is currently sponsoring a bill that would deny government funding to any organization that provides abortions, regardless if they use government funds to pay for them.

The news over the H.R. 3, the so-called "No Taxpayer Funding for Abortion Act" has made me sick all day. If passed, this bill would make the Hyde Amendment (which currently prevents federal funding for abortion except in cases of rape, incest, or danger to the mother's health) permanent and further limit abortion access by making it harder for abortion to be covered by private insurance and also limiting the rape exception to "forcible rape." Rep. Debbie Wasserman Schultz is the first congresswoman to speak out on this issue. 

When I say "Martin Luther King, Jr." what comes to mind? I would bet you see him standing at the Lincoln Memorial, overlooking a sea of people on the Washington Mall, and hear the evocative words of his "I have a dream" speech. I understand why King's speech at the March on Washington in August 1963 has come to represent his life's work and his legacy, and why the moment is celebrated as the height of the Civil Rights Movement.

Next week is Tu B'Shevat, the Jewish birthday for trees. The meaning of the holiday has undergone some major evolution over the years; it started as a tax deadline, was co-opted by Kabbalists and then the Zionists, and is now considered a holiday celebrating the environment and environmental activism in a broad sense. At the Jewish Women's Archive, our Tu B'Shevat tradition is to seek out and celebrate Jewish women who have dedicated their lives to environmental activism.

This month, Heather turned 21.

December 21st is the winter solstice and this year it was also the date of a lunar eclipse. December 21st, however, is also a big day for two important "stars": Henrietta Szold and Emma Goldman, two very important women in JWA's online Women of Valor exhibit.

Martin Luther King, Jr. Day provides the Jewish community with a unique and multifaceted opportunity each year: it's a chance to turn our communal attention from its inward focus to a more outward-directed perspective. A chance to connect with our African-American neighbors. A chance to celebrate the man who still looms large as a model of religiously-inspired leadership. A chance to recall with pride a time when many Jews stood up for the rights of all people, black or white.

I am such a Gleek. So naturally I was fascinated by the uproar caused by the risque, but let’s just face it crazy-hot, GQ photo shoot that Leah blogged about here.

A new meme blog is taking off.  "Privilege Denying Dude" represents the type of person who denies that they have privilege, usually the privilege that comes with being white, male, heterosexual, cisgendered (not transgendered), and American. It identifies the sorts of phrases and ideas that are used to deny this kind of privilege, like the idea that homeless people are lazy.

I was sitting in a meeting about a pilot project on gender in Jewish education a few years ago when a male colleague interrupted to proudly announce the release of his new book, a compilation of essays that he edited about Jewish education in North America. Naturally, I flipped through the hot-off-the-presses volume and searched for women writers. To my surprise, there was not even one. I asked the man why there were no women among the fifteen or so authors.