Activism

Sunday morning, as readers of the New York Times were mulling over a long and thoughtful article about Gloria Steinem's legacy, Steinem herself was with friends and fellow supporters of the Jewish Women's Archive to honor three remarkable Jewish women—Letty Cottin Pogrebin, Elizabeth A. Sackler, and Rebecca Traister — at JWA's second annual Making Trouble/Making History luncheon.

Just before we drink the second cup of wine in the Passover seder, we speak of three symbols considered indispensible to the holiday's meaning: the shank bone, the matzah, and the bitter herbs.

Yesterday eJewish Philanthropy released a special, satirical Purim edition of their usual newsletter called pJewishMisanthropy. The whole thing is absolutely hilarious--at least it should be to any of us working in the Jewish communal world who read often-vague articles about the future of "peoplehood," "Jewish innovation," "leadership," and "engagement" in the ever-changing Jewish American/Israeli landscape. Still, one story in particular caught my attention.

I'm not the first one to point out how outrageous it is that in 2012, birth control is a controversial political issue.

To millions of people all over the world, V-Day means much more than roses and a romantic dinner.

For women in the Orthodox Jewish community, domestic abuse is still too often suffered in silence.

It is with a heavy heart and an angry mind, that I have raised and donated my last dollar for Komen.

Today we learned that Susan G. Komen For The Cure, the nation's leading breast cancer charity, is ending its partnership with Planned Parenthood in a move that will result in a major loss of funding for breast exams at Planned Parenthood. Last year, Komen grants totaling roughly $680,000 were distributed to at least 19 Planned Parenthood affiliates to fund breast exams and other breast-health services.

I guess it’s inevitable, when you’re at a book talk by a 1970s radical political activist who was wanted by the FBI, went underground, got arrested, and spent 16 and a half years behind bars, that someone will ask  “How do you understand what you did and why?” Susan Rosenberg made an honest attempt to answer a complex question, ending with a shrug and the explanation, “That's a different book.”

A few months ago, a friend of mine told me about a screening of the film "180" at her university.

Angelina Jolie (not a Jewess but a definite do-gooder) visited the United States Holocaust Memorial Museum last week to premiere In the Land of Blood and Honey, a film she wrote, directed, and co-produced.

The ultra-orthodox establishment in Israel is reportedly losing sleep over women’s demands for equality.

This week on the Sisterhood, Naomi Zeveloff wrote:

'Hot Jews' and the Peril of Ethnic Fetishism

‘Tis the season for year-end lists, and the pop culture web site Complex.com has come out with one that places them squarely in skeez territory: the 50 hottest Jewish women, a catalog of actresses, porn stars, and models with Semitic heritage.

“[Debbie Friedman] emphasized the value of every voice and the power of song to help us express ourselves and become our best selves. As she wrote for JWA's online exhibit Jewish Women and the Feminist Revolution: 'The more our voices are heard in song, the more we become our lyrics, our prayers, and our convictions.' The woman who wrote the song that asks God to 'help us find the courage to make our lives a blessing' herself modeled for us what that looks like.”—Judith Rosenbaum.
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Last Friday, I joined members of the Jewish Women’s Archive “family” on a sad drive to New Haven for the funeral of Paula Hyman, who died on Thursday at the much-too-early age of 65. The Lucy G. Moses Professor of Modern Jewish History at Yale for the past 25 years, Paula was, in the words of the New York Times, “a social historian who pioneered the study of women in Jewish life and became an influential advocate for women’s equality in Jewish religious practice.”