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As I look back on my Jewish feminist foremothers and their respective activist efforts, I see many parallels with Michelle Wu’s work on the Orange Line in Boston.

Mira Eras describes how a charoset bowl passed through generations of women in her family keeps her feeling connected to her mother's love for holiday traditions.

I decided that I, a thirteen year old, would convince the rabbi of my synagogue to change a rule no one else had successfully challenged.

There's a difference between being tolerated and being wanted and, for me, wearing a tallit proves that I’m wanted in the Jewish world.

"The mezuzah represents my identity as a Jewish feminist because of its emphasis on the act of welcoming."

The Posen Library shares an eighteenth century amulet to protect pregnant women and newborn children.

For most of my life, I’ve felt like I’m not Jewish enough.

I’ve gathered that—to some—my presence as an openly Jewish, queer, feminist person is interpreted as a disruption that needs to be fixed.

When I stared down at my siddur for the first time, the one I would come to memorize, I ran my pudgy fingers over the fiery red woman featured on its glossy cover.

My camp shirts represent a timeline of my growth into a proud, strong Chinese and Jewish woman.

The new movement of Jewish agricultural and regenerative farming has been at the center of my identity development.