Bene Israel

by Sifra Lentin, revised and expanded from Joan G. Roland and Noreen Daniel's original

Pictured here is a Hebrew class at the Huzurpaga High School for Indian Girls, the boarding school that many middle and upper-middle class Bene Israel girls attended during the late nineteenth to mid-twentieth centuries. Rebecca Reuben is seated in the middle (circa 1913).

In Brief

The Bene Israel constitutes one of three traditional Jewish communities in India, numbering 20,000 at its peak in the early 1950s. The majority of the Bene Israel have since left India, with most going to Israel. Never having experienced antisemitism in India, Bene Israel have a deep attachment to their native land. Women were the producers and preservers of Bene Israel culture in India, and many were highly influential leaders in their communities, academia, and secular and religious life. Bene Israel were among the first women to enter the nursing and teaching fields in India, with several becoming principals of well-known girls’ schools. In the twentieth century, Bene Israel women worked in government, medicine, and law, created Jewish organizations, and were influential in the progressive and Liberal Jewish movement in India. 

History and Women’s Roles

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Notable Bene Israel Women

Although many individual Bene Israel women have made important contributions to their community and country, the achievements of only a few can be singled out.

Dr. Jerusha Jhirad (1890–1984), the first female Indian Jewish physician, was a distinguished gynecologist in Bombay. She was the first woman to be awarded the Government of India scholarship to study in the United Kingdom, where she earned an MD in Obstetrics and Gynecology from the University of London. She expanded and improved the Cama and Albless Hospitals for Women and Children in Bombay during her tenure as their Superintendent from 1928 to l949 and served as president of the Bombay Obstetrics & Gynecological Society in 1948. She presided over the sixth All India Obstetrics and Gynecological Congress held at Madras in 1950, in which it was decided to form the Federation of Obstetric and Gynecological Societies of India (FOGSI), as well as to start the Journal of Obstetrics and Gynecology of India. Dr. Jhirad was elected the first President of the Federation and was, at the same time, requested to be the editor of the journal. She retired as editor in 1968. In appreciation of her services as editor, the Federation decided to honor her as the founder editor. For these achievements and her efforts to improve medical education in India and advance the cause of women doctors, she was awarded the MBE (Member of the British Empire) (Civil) by the British and, in l966, conferred the Padma Shri award by the government of India. Dr. Jhirad was also highly appreciated by her community for founding the Stree Mandal (Women’s Association) in l913, providing a place where women could meet and exchange ideas. It also offered classes in Marathi (the local language), cooking, needlework, and dressmaking to girls who had not completed their education and promoted the study of Bible and religion. In l925, Dr. Jhirad founded the Jewish Religious Union, which was linked with the World Union of Progressive Judaism and provided the only Liberal, English-speaking alternative to the traditional synagogues in Bombay. As such, it attracted the upper middle class of Bene Israel. In l975, Dr. Jhirad wrote a short autobiography.

Rebecca Reuben (1889–1957), a well-known educator, was a revered figure in the community whose activities in many spheres enriched the lives of the Bene Israel. Although Reuben’s Jewishness was very important to her, she was an outstanding example of the phenomenon that among the Bene Israel, it was secular, rather than religious leadership that conferred status. In 1905, Reuben, who came from a highly educated family, became the first woman to rank first in the matriculation examination from Bombay University, where she specialized in history and Hebrew. She went on to earn a teaching diploma from the University of London and continued studying Hebrew with Dr. Israel Abrahams at Cambridge University. Appointed the Lady Superintendent of the Government Teachers’ Training College at Baroda in l917, Reuben gave up a promising career in the broader educational arena in order to serve the Bene Israel community by becoming the principal of its school, the co-educational Sir Elly Kadoorie School in Bombay, a post she held from l922 to l950. She was the author of the Ashok Readers, a series of English readers widely used in non-English medium schools in Maharashtra, and other instructional materials, and she published a monthly magazine for Jewish children, Nofeh. Reuben also wrote articles about the Bene Israel and edited the Bene Israel Annual and Year Books from l917 to l920. She organized activities for the Bene Israel Stree Mandal (Women’s Association) and the progressive Jewish Religious Union. She also made significant contributions in the field of education in western India, serving on many government boards. In l947 she represented Indian Jewry at the First World Conference for Jewish Education, held in Jerusalem.

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Bibliography

Census of India, National Population Register & Socio Economic and Caste Census, 2011; https://censusindia.gov.in/nada/index.php/catalog/11398.

David, Esther. The Walled City. Chennai, India: l997.

An autobiographical account of growing up Jewish in Ahmedabad in the mid-twentieth century.

Haeems, Nina, and Alysha Haeems. Indian Jewish Women: Stories From Bene Israel Life. New Delhi: Mosaic Books, 2014.

Haeems, Nina (compiler and editor). Rebecca Reuben: Scholar, Educationist, Community Leader, 1889–1957. Mumbai [Bombay]: 2000.

An interesting compilation of writings by and about Rebecca Reuben, including her letters from her trip to Israel.

Haeems, Nina and Sonal Shukla. On Being Jewish, Indian and Women: An Occasional Communication. Mumbai (Bombay): 1997–2000.

This quarterly periodical was published for a short time with the aim of collecting stories, folklore, songs, and pieces written by and about Bene Israel, Baghdadi, and Cochin Jewish women.

Isenberg, Shirley B. India’s Bene Israel: A Comprehensive Survey and Sourcebook. Bombay and Berkeley: l988.

Many sections in this book, written by an anthropologist, deal with the traditional customs and practices of Bene Israel women, particularly as they related to religious ritual and life cycle occasions.

Jhirad, Abigail. A Dream Realised: Biography of Dr. Jerusha J. Jhirad. Bombay: l990.

Jhirad, Jerusha. C.N. Purandare, M.A. Patel, and G. Balsarkar. “Indian Contribution to Obstetrics and Gynecology.” Journal of Obstetrics and Gynecology India 62, 266–267 (August 2012).

Kehimkar, Haeem Samuel, History of the Bene-Israel of India. 1887. Tel Aviv: l937.

This standard history of the Bene Israel, written at the end of the nineteenth century (although published forty years later) by a leading member of the community, refers throughout the book to the roles and practices of Bene Israel women in that period.

Mahadevan, Meera Jacob. Shulamit. New Delhi: 1975.

A novel about a Bene Israel family, some of whose members emigrated to Israel in the l950s.

Roland, Joan. The Jewish Communities of India: Identity in a Colonial Era. New Brunswick, NJ: l998.

Contains more details on the Stree Mandal (Women’s Association), the Sir Elly Kadoorie School, and the Jewish Religious Union.

Roland, Joan. “Transforming Identities: Bene Israel Immigrants in Israel and the United States” In Transnational Traditions: New Perspectives on American Jewish History, edited by Ava F. Kahn and Adam D. Mendelsohn. Detroit: Wayne State University Press, 2014.

Samuel, Flora (Manik Ashtamkar). Sanskrutisangam (Marathi). Mumbai [Bombay]: l996.

This book, whose title in English means “Confluence of Cultures,” is an autobiographical memoir of her life in India and Israel. The political situation in Israel is dealt with, although she does not give her own views on these issues.

Samuel, Flora. “The Bene Israel Cradle Ceremony: An Indian Jewish Ritual for the Birth of a Girl.” Bridges 7/1 (1997–98): 43–44.

Strizower, Schifra. The Bene Israel of BombayA Study of a Jewish Community. New York and London: 1971.

Chapter seven contains a detailed discussion of marriage and the family, including issues around arranged marriages, divorce and widow re-marriage, joint household, and polygyny as they existed in the mid-twentieth century.

Weil, Shalva. "The Bene Israel Indian Jewish Family in Transnational Context." Journal of Comparative Family Studies, Vol. 43, No. 1 (January-February 2012): 71-80.

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How to cite this page

Roland, Joan G. and Noreen Daniel and Sifra Lentin. "Bene Israel." Shalvi/Hyman Encyclopedia of Jewish Women. 27 February 2009. Jewish Women's Archive. (Viewed on June 13, 2026) <https://qa.jwa.org/encyclopedia/article/bene-israel>.